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		<description><![CDATA[NOVEMBER 2011 T1: ALL SAINTS&#8217; DAY  W2: ALL SOULS&#8217; DAY This is the day when the Church commemorates the faithful departed. Th3: Richard Hooker (1600) Richard Hooker was born at Heavitree near Exeter around 1554 &#38; studied at Cambridge where he was ordained &#38; became deputy professor of Hebrew. His marriage meant he had to [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=godlines.net&amp;blog=4875571&amp;post=141&amp;subd=godlines&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><span style="color:#0000ff;"><strong>NOVEMBER 2011</strong></span></p>
<p><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong></strong><strong>T1:<span style="color:#ff0000;"> ALL SAINTS&#8217; DAY </span><br />
W2: <span style="color:#ff0000;">ALL SOULS&#8217; DAY</span><br />
This is the day when the Church<br />
commemorates the faithful departed.<br />
Th3: <span style="color:#ff0000;">Richard Hooker</span> (1600)<br />
Richard Hooker was born at Heavitree near Exeter around 1554<br />
&amp; studied at Cambridge where he was ordained<br />
&amp; became deputy professor of Hebrew.<br />
His marriage meant he had to abandon academic life<br />
&amp; become a parish priest,<br />
serving in villages in Buckinghamshire, Wiltshire &amp; Kent.<br />
However, from 1588 to 1591 he was the Master of London’s<br />
Temple church ~ yes, the Da Vinci Code venue.<br />
Here Hooker clashed with one of the lecturers<br />
who was trying to advance the Puritan cause.<br />
The Archbishop sided with Hooker<br />
&amp; the lecturer was removed…<br />
but the dispute led to Hooker writing his classic work<br />
“On the Laws of Ecclesiastical Polity”<br />
~ a book which gave intellectual &amp; spiritual strength<br />
to the sort of Church of England that was being forged<br />
by Elizabeth I:<br />
a Middle Way Church that was both Catholic &amp; Protestant,<br />
a Church that was reasonable rather than dogmatic…<br />
an untidy organization<br />
but one which would stand the test of time.<br />
Hooker died on this day in 1600.<br />
<span style="color:#ff0000;">Martin de Porres</span> (1639)<br />
Martin of Porres was of mixed race:<br />
his father was a Spanish officer;<br />
his mother an Indian from Panama.<br />
He grew up in Lima as the Inca civilization<br />
was being brutally sidelined by European “order”.<br />
He was apprenticed to a barber who did surgery as a sideline,<br />
but was then drawn, at the age of 15 to join the Dominicans,<br />
where he worked as a hair-dresser &amp; a doctor,<br />
gaining great skill in the medicinal use of herbs.<br />
On the hills outside Peru he planted orchards<br />
&amp; distributed their fruit to the hungry.<br />
He founded an orphanage for abandoned children<br />
&amp; began begging from wealthy families<br />
in order to be able to distribute clothes &amp; food to the poor.<br />
After his death of a fever at the age of 60<br />
~ on this day in 1639 ~<br />
he became one of the most popular saints in the Americas;<br />
&amp; visions of him were seen in Africa, Japan &amp; the Philippines.<br />
He has become the patron saint<br />
of social justice &amp; interracial harmony.<br />
F4:<br />
S5: <span style="color:#ff0000;">Guy Fawkes Day</span><br />
It was on this day in 1605 that the Yorkshire soldier Guy Fawkes<br />
was discovered with 36 barrels of gunpowder<br />
intending to blow up the House of Lords &amp; King James I<br />
&amp; institute a pro-Catholic regime.<br />
Fawkes &amp; his fellow conspirators were hung drawn &amp; quartered<br />
in the January of the following year.<br />
Prayers &amp; hymns were composed<br />
to mark the thwarting of “The Gunpowder Plot”<br />
&amp; money was given to establish annual sermons.<br />
The burning of “Guy”s in effigy on bonfires made this a day<br />
similar to the United States Independence Day or France’s Bastile Day<br />
~ but with much more light-heartedness.<br />
Its patriotism &amp; protestant fervour has dwindled over the years,<br />
but recent acts of terrorism has brought home to us<br />
the dangers of extremism,<br />
the urgency of vigilance<br />
&amp; the importance of reaching out to our world’s disaffected groupings.<br />
S6: <span style="color:#ff0000;">THE THIRD SUNDAY BEFORE ADVENT</span><br />
<span style="color:#ff0000;">Leonard the Hermit</span> (6th c.)<br />
Legend says St Leonard refused to become a bishop,<br />
but chose instead a hermit’s life in a forest.<br />
Through this forest one day there came one day<br />
Clovis, King of the Franks, &amp; his wife<br />
who suddenly went into labour.<br />
Leonard ministered to them<br />
ensuring the safe delivery of the child<br />
~ &amp; the conversion of the King.<br />
Soldiers returning from the crusades in the 11th century<br />
worshipped at his shrine<br />
&amp; once back home built churches dedicated to him.<br />
Leonard has become the patron saint of prisoners &amp; the ill.<br />
<span style="color:#ff0000;">William Temple</span> (1944)<br />
Temple grew up as a member of the privileged establishment,<br />
son of a bishop, educated at a public school &amp; then at Oxford…<br />
but he became a member of the Labour party<br />
&amp; worked with enthusiasm for social &amp; economic reform.<br />
Despite doubts about a literal interpretation<br />
of the Virgin Birth &amp; the bodily resurrection of Christ<br />
~ doubts which delayed his ordination ~<br />
Temple rose swiftly in the Church of England.<br />
From being Rector of St James’ Piccadilly<br />
he became in turn Bishop of Manchester, Archbishop of York<br />
&amp; then Archbishiop of Canterbury.<br />
Tragically, after only two years in this post, he died,<br />
on this day in 1944.<br />
His integrity, intellect &amp; common touch<br />
still shine through his books:<br />
Basic Convictions, Readings in St John, The Hope of a New World.<br />
M7: <span style="color:#ff0000;">Willibrord of Frisia</span> (739)<br />
Willibrord was born in Yorkshire in 658.<br />
when he was 6 years old his father left home<br />
to live in a hermitage near the Humber Estuary.<br />
Willibrord went to Ripon to be taught by Wilfrid<br />
the champion of the cause of Roman Christianity<br />
over that of the Celtic tradition of Aidan &amp; Cuthbert<br />
~ the cause that had triumphed at the Synod of Whitby in 664.<br />
Willibrord travelled with Wilfrid to Ireland<br />
where he was ordained priest.<br />
after twelve years he returned to England<br />
where King Egbert encouraged him<br />
to take the Gospel to Holland.<br />
Having been made Archbishop of Frisia by the Pope<br />
he founded the cathedral at Utrecht,<br />
established a Benedictine community in Luxembourg<br />
&amp;, after clashing with the King of the Frisians,<br />
led missions to Denmark, Heligoland &amp; Germany.<br />
The Society of St Willibrord works today<br />
to strengthen links between Anglicans the “Old Catholics”<br />
~ the Roman Catholic Churches of  the Low Countries &amp; Switzerland<br />
which could not accept the doctrine of papal infallibility.<br />
Alcuin, in his Life of Willibrord,<br />
describes him as<br />
“comely of face, cheerful in spirit, wise in counsel, pleasing in speech, grave in character<br />
&amp; energetic in everything he undertook for God.”<br />
<span style="color:#ff0000;">Francis Thompson</span> [1907]<br />
Francis Thompson was born in Lancashire in 1859<br />
&amp; was given by his father a good education<br />
which, it was hoped, would lead<br />
to his becoming proficient in medicine.<br />
However, he rebelled &amp; ended up on the streets in London,<br />
mending shoes &amp; selling matches.<br />
He was once turned out of a public library<br />
because his clothes were too ragged.<br />
He turned to opium, but also wrote poetry.<br />
Wilfrid &amp; Alice Meynell who ran a Catholic magazine<br />
discerned talent in one of his poems, sought him out,<br />
&amp; took him into their home.<br />
Although he never fully recovered<br />
either from his addiction<br />
or from the ill health he had contracted,<br />
the friendship extended to him by the Meynells<br />
allowed his genius to flourish.<br />
Since his death his work has been recognized<br />
as among the most inspiring of visionary Christian poetry.<br />
T8: <span style="color:#ff0000;">The Saints &amp; Martyrs of England</span><br />
W9: <span style="color:#ff0000;">Margery Kempe</span> (c.1440)<br />
Margery Kempe was born in around 1373,<br />
the daughter of the Mayor of King’s Lynn.<br />
She had 14 children<br />
but then told her husband<br />
it was not God’s will for them<br />
to continue sleeping together.<br />
Although she had run two businesses in Norfolk,<br />
as a brewer &amp; running a mill,<br />
(neither with a great deal of success),<br />
she set off on a pilgrimage to the Holy Land<br />
where she was greatly moved<br />
as she contemplated on Christ’s passion.<br />
A year or so later she became a pilgrim again,<br />
this time to Compostela;<br />
&amp; then set out travelling again,<br />
this time via Leicester &amp; York to Beverley.<br />
In 1431 one of her sons who had gone to live in Danzig<br />
came with his wife to visit his parents.<br />
Margery had spent some time<br />
nursing her husband,<br />
&amp; at this juncture both he &amp; her son died<br />
&amp; Margery set out with her daughter-in-law<br />
escorting her back home.<br />
In all her travels, &amp; indeed in King’s Lynn itself<br />
Margery attracted much attention,<br />
some enraptured by her witness to Christ,<br />
some shocked by her outspoken ways:<br />
she showed little respect to clergy<br />
or those in authority.<br />
“We know she is possessed by a devil,”<br />
her accusers once said,<br />
“for she speaks of the gospel.”<br />
She was unable to write<br />
but towards the end of her life<br />
dictated her “Book” ~ a spiritual autobiography<br />
in very down-to-earth language.<br />
Only extracts of it were published,<br />
&amp; these gave her the reputation<br />
of being a mystic in the classic tradition;<br />
but in 1934 the whole manuscript was discovered<br />
&amp; this brought into view a stranger personality,<br />
suffering from great depression at times,<br />
engaging in family arguments<br />
as well as debates with the clergy,<br />
but above all a very human woman<br />
on a very other-worldly quest.<br />
Th10: <span style="color:#ff0000;">Leo the Great</span> (461)<br />
In 440 Leo was working as a diplomat in France<br />
attempting to reconcile two warring factions<br />
when news reached him of his election as Bishop of Rome.<br />
By the time he died ~ on this day in 461 ~<br />
his work had transformed his role from that of a respected Bishop<br />
into that of a Pope: the key authority in the Church.<br />
The imperial powers of Rome were crumbling,<br />
&amp; it was Leo who took on the task<br />
of negotiating with the invading barbarians.<br />
At the same time Leo superintended<br />
the rebuilding much of the city,<br />
&amp; reforming its administration.<br />
It was in many ways due to him<br />
that as the Empire fell, Rome survived,<br />
with the Church inheriting much of the old imperial power.<br />
Leo was also a great theologian<br />
seeing off three major heresies:<br />
Nestorianism ~ the idea that Jesus was a superman or demi-god<br />
rather than fully human &amp; fully divine;<br />
Pelagianism ~ the idea that one attains heaven<br />
by being good rather than by admitting one’s inadequacy<br />
&amp; looking to God for forgiveness &amp; help;<br />
&amp; Manicheeism ~ the idea that the world is a battleground<br />
between forces of light &amp; forces of darkness<br />
rather than a single creation of one God,<br />
ultimately responsible for the bad &amp; the ugly as well as the good.<br />
F11: <span style="color:#ff0000;">Armistice Day</span>:<br />
The Armistice which ended the First World War<br />
was signed in Compiègne, Northern France,<br />
at 5am on November 11th 1918 &amp; came into effect 6 hours later:<br />
at 11am on the 11th day of the 11th month.<br />
The period of silence was first proposed<br />
by a Melbourne journalist, Edward George Honey,<br />
in a letter published in the London Evening News<br />
on 8 May 1919.<br />
This subsequently came to the attention of King George V,<br />
who on 7 November, 1919, issued a proclamation<br />
which called for a two-minute silence:<br />
‘All locomotion should cease,<br />
so that, in perfect stillness,<br />
the thoughts of everyone<br />
may be concentrated<br />
on reverent remembrance of the glorious dead.’<br />
During the Second World War the commemoration was moved<br />
to be observed on the nearest Sunday to November 11th<br />
in order to avoid interfering with production during the war,<br />
but more recently the Silence has been observed<br />
on the 11th day as well, it being more effective<br />
when supermarkets, schools &amp; offices fall silent.<br />
As well as commemorating the dead of the World Wars<br />
those caught up in more recent conflicts are remembered;<br />
&amp; the money from poppy collections go to help<br />
those left injured, impaired or bereft as a result of war.<br />
<span style="color:#ff0000;">Martin of Tours</span> (c.397)<br />
St Martin was born in Hungary<br />
&amp; following family tradition<br />
he became a cavalry officer in the Roman army.<br />
In a vision he saw Christ naked<br />
&amp; tore his cloak in half to share it with him.<br />
Subsequently Martin was baptized<br />
&amp; after wrestling with his conscience gave up his post in the army,<br />
saying, “I am Christ’s soldier. I am not allowed to fight.”<br />
After a period as a hermit<br />
&amp; then as a leader of a group of ascetics,<br />
in 371 he became Bishop of Tours<br />
&amp; spent the rest of his life challenging paganism<br />
&amp; spreading the Gospel in France.<br />
S12:<br />
S13: <span style="color:#ff0000;">REMEMBRANCE SUNDAY</span><br />
<span style="color:#ff0000;">Charles Simeon</span> (1836)<br />
Charles Simeon was born in Reading in 1759.<br />
From Eton he went to King’s College Cambridge<br />
where he was brought up short by the danger<br />
of taking Holy Communion unworthily.<br />
After weeks of angst he was converted &amp; then ordained.<br />
As Vicar of Holy Trinity Cambridge for 53 years<br />
he became a key figure in the Evangelical movement<br />
setting up what became the “Simeon Trustees”<br />
~ patrons of parishes with the right to ensure<br />
new incumbents held to a biblical tradition.<br />
He was a great &amp; stimulating preacher<br />
&amp; by teaching &amp; example set a standard of sermons<br />
that were not then fashionable moral denunciations<br />
but rather uplifting bible based addresses<br />
centring on Jesus.<br />
M14: <span style="color:#ff0000;">Samuel Seabury</span> (1796)<br />
Samuel Seabury was born in Connecticut in 1729.<br />
Having studied both at Yale &amp; in Edinburgh<br />
he was ordained a priest in England<br />
&amp; set off for New York as a missionary.<br />
During the War of Independence he remained loyal to the Crown<br />
&amp; in 1775 was briefly imprisoned.<br />
In 1783 he was elected Bishop of Connecticut &amp; Rhode Island<br />
but could not be consecrated as that service<br />
contained the vow of allegiance, &amp; America was now independent.<br />
He was therefore ordained on this day in 1784 in Aberdeen<br />
using the Scottish rite ~ which had no oath of obedience.<br />
Two years later, recognizing the problem,<br />
parliament empowered the Archbishops of Canterbury &amp; York<br />
to consecrate bishops to serve outside UK jurisdiction.<br />
This whole episode was thus a landmark<br />
in the birth of the worldwide Anglican Communion.<br />
T15:<br />
W16: <span style="color:#ff0000;">Margaret of Scotland</span> (1093)<br />
Margaret was born in Hungary<br />
after her father &amp; uncle, it is said,<br />
had been sent there from England for safety<br />
during the reign of Canute.<br />
Her father returned to England with her in 1057<br />
but left again when William the Conqueror invaded England.<br />
Whether intentionally or because the ship was blown off course<br />
they arrived on the coast of Scotland<br />
where Margaret decided to become a nun.<br />
However, she was persuaded instead to marry Malcolm<br />
who had inherited the throne of Scotland<br />
after the death of Macbeth.<br />
She then used her influence to bring Christianity in Scotland<br />
into line with the res of western Christendom,<br />
while living a life of compassion &amp; piety.<br />
There are stories of her washing the feet of the poor,<br />
visiting prisoners &amp; tending the sores of lepers.<br />
She founded schools, hospitals &amp; orphanages,<br />
helped restore Iona Abbey<br />
&amp; founded Dunfermline Abbey where she is buried<br />
having died four days after her husband.<br />
Their son David succeeded to the throne<br />
&amp; continued her work.<br />
Their daughter Matilda<br />
married Henry I of England.<br />
<span style="color:#ff0000;">Edmund Rich of Abingdon</span> (1240)<br />
Edmund studied at Oxford &amp; Paris<br />
&amp; as a scholar promoted an academic study of scripture<br />
in its historical context<br />
while exploring its spiritual &amp; allegorical meanings.<br />
After a spell as treasurer of Salisbury Cathedral<br />
he was chosen as Archbishop of Canterbury<br />
after three other candidates had been rejected.<br />
Though initially regarded with suspicion<br />
as a royal or papal puppet<br />
he stood firm for the Church of England<br />
against both the monarch &amp; the pope.<br />
He sought to visit each diocese &amp; religious house in turn<br />
&amp; took steps to root out corruption.<br />
Seeking papal support for his reforms<br />
he journeyed to Rome,<br />
but although he had assisted Gregory IX<br />
in the launch of a crusade,<br />
the pope was not willing to lend support in return<br />
&amp; Edmund retired to Potigny<br />
feeling himself betrayed.<br />
His guidelines on the administration of religious houses<br />
together with his spiritual work<br />
on the journey of the soul<br />
were studied &amp; heeded long after his death.<br />
Th17: <span style="color:#ff0000;">Hugh of Lincoln</span> (1200)<br />
The story of the falling out of Henry II &amp; Becket is familiar.<br />
The story of Hugh is that story’s sequel &amp; is less familiar.<br />
Henry as part of his penance for Becket’s murder<br />
founded a monastery in Witham in Somerset<br />
&amp; he asked Hugh to come over from France to be its prior.<br />
Hugh only agreed on the condition  that the villagers<br />
who had been displaced by its building had been re-housed.<br />
Later Henry asked Hugh to be Bishop of Lincoln<br />
&amp; Hugh insisted that he would only do so<br />
if the king’s wish was backed by a vote from the cathedral.<br />
Later, Hugh refused the demand of Richard I<br />
that he should raise money for his crusade.<br />
And Hugh so angered King John<br />
that he walked out of one of his sermons.<br />
But Hugh was fearless not just in standing up to monarchs.<br />
When he was dying the Archbishop of Canterbury suggested<br />
Hugh might repent of the times Hugh had been rude to him.<br />
Hugh sent word back that he wished he had been ruder.<br />
F18: <span style="color:#ff0000;">Elizabeth of Hungary</span> (1231)<br />
A Hungarian Princess, when aged only four<br />
Elizabeth was sent to southern Germany<br />
to be married to the King of Thuringia.<br />
The wedding took place once she was 10,<br />
&amp; by the time she was 16 she had given birth to three children.<br />
That year, however, her husband died<br />
&amp; Elizabeth gave up all she had<br />
to follow the teaching of St Francis,<br />
dedicating herself to the care of the poor.<br />
She died on this day in 1231, aged 24.<br />
Legend says she once disobeyed her husband<br />
taking bread for the poor in her apron.<br />
Her husband asked her what she was carrying<br />
&amp; she told him she just had flowers in her apron.<br />
When he demanded to see them,<br />
she opened her apron &amp; the bread had turned to roses.<br />
S19: <span style="color:#ff0000;">Hilda of Whitby</span> (680)<br />
Two missions established the English Church&#8230;<br />
that of Augustine of Canterbury in the south<br />
with its loyalties to the Pope in Rome,<br />
&amp; in the north the Celtic mission of St Aidan<br />
whose origins were from Ireland via the isle of Iona.<br />
Hilda as a Northumbrian princess<br />
grew up in this tradition;<br />
but her sister became Queen of the East Angles<br />
where in the southern custom was followed.<br />
This helped Hilda decide to go to France<br />
to take her vows there.<br />
However, while on the way, a message came<br />
from Aidan asking her to return to Northumbria,<br />
This she did, &amp; after a time of solitary reflection<br />
took her vows &amp; founded a religious house<br />
for both men &amp; women at Whitby<br />
on the Yorkshire coast.<br />
Here in 664 she hosted a conference<br />
convened to iron out the differences.<br />
She argued from the Celtic standpoint;<br />
but when it was decided the authority of Rome<br />
should be accepted throughout England<br />
she accepted this with a good grace.<br />
Thus was established the nature of the Church<br />
until the time of Henry VIII;<br />
&amp; it may be well argued that even now<br />
the broad nature of the C of E<br />
comes more from Whitby than from Henry.<br />
<span style="color:#ff0000;">Mechtild of Magdeburg</span> (1280)<br />
Mechtild has never been made a saint,<br />
but since her writings were published in the 19th century<br />
she has been honoured as a great mystic.<br />
Mechtild began having visions at the age of 12.<br />
In her twenties she left home<br />
to live with a group of Beguines in Magdeburg<br />
(a group who led an a strict life of self-denial<br />
without taking formal vows.)<br />
Forty years later after a brief stay with relatives<br />
she went to live with the Dominican sisters of Helfta<br />
a centre of women’s intellectual achievement.<br />
Mechtild was persuaded to write down her visions<br />
in a book that came to influence Dante:<br />
“The Flowing Light of the Godhead”.<br />
It is partly in poetry &amp; partly in prose<br />
&amp; describes a soul’s love affair with God.<br />
S20:<span style="color:#ff0000;"> CHRIST THE KING</span><br />
This Feast celebrates the end<br />
of the Christian liturgical year<br />
with the vision of the child born in a manger<br />
bringing his just &amp; gentle rule<br />
to the whole of creation.<br />
<span style="color:#ff0000;">STIR UP SUNDAY</span><br />
The Prayer Book Collect asks God<br />
to &#8220;stir up our hearts&#8221;&#8230;<br />
&amp; it is a prayer to be used not just in church<br />
but in the kitchen<br />
with the tradition of making  ~ &amp; stirring ~ today<br />
the Christmas Pudding.<br />
<span style="color:#ff0000;">Edmund of East Anglia</span> (870)<br />
Edmund was born in 840<br />
&amp; at the age of 15 became King of the East Angles.<br />
Legend says he was a kind &amp; just monarch,<br />
&amp; that he once spent a year in a tower at Hunstanton<br />
learning all the psalms off by heart.<br />
He defended the coastline from Danish invaders;<br />
but in the end they defeated his army<br />
&amp; used Edmund for target practice.<br />
It is said that though they cut off his head<br />
a wolf found it &amp; brought it to a church<br />
so it could be given decent burial.<br />
Bury St Edmunds became a place of pilgrimage<br />
&amp; in 1914 it became the cathedral city<br />
of the new diocese of St Edmundsbury &amp; Ipswich.<br />
<span style="color:#ff0000;">Priscilla Lydia Sellon</span> (1876)<br />
Lydia Sellon was the daughter of a naval officer.<br />
She never enjoyed good health<br />
&amp; was about to go abroad seeking a warmer climate<br />
when she was drawn to respond to an appeal<br />
issued by the Bishop of Exeter<br />
for workers among the poor of Plymouth.<br />
The Bishop perhaps lived to regret this moment,<br />
for very soon his diocese was plunged<br />
into bitter controversy.<br />
Lydia was joined by other women,<br />
&amp; after they had tackled the 1849 cholera outbreak<br />
they formed a religious community<br />
~ the first of its kind since Henry VIII’s<br />
dissolution of the monasteries.<br />
With Lydia as their Abbess,<br />
the community embraced the high church ideals<br />
of Dr Pusey &amp; the Oxford Movement,<br />
&amp; the Bishop had to deal with a public outcry:<br />
the sisters were running an orphanage,<br />
putting flowers on the “altar”<br />
which the Prayer Book said should be described<br />
simply as “the holy table”;<br />
bowing  when they entered their “oratory”;<br />
&amp; showing the children pictures<br />
of the Virgin Mary&#8230;<br />
The outrage died away as several of the sisters<br />
went to help Florence Nightingale<br />
during the Crimean War.<br />
Lydia herself at the request of Queen Emma of Hawaii<br />
travelled to Honolulu to found a school there.<br />
The priory of St Andrew she established there<br />
is now the cathedral.<br />
Lydia died on this day in 1876 aged only 55.<br />
M21:<br />
T22:<span style="color:#ff0000;"> Cecilia</span> (c.230)<br />
Legend says that St Cecilia was an aristocratic Roman<br />
who was a Christian married to a pagan husband.<br />
She brought him &amp; his brother to faith in Christ<br />
&amp; was for this executed in 230.<br />
As she died she sang&#8230;<br />
&amp; this led to her becoming the patron saint<br />
of all musicians.<br />
<span style="color:#ff0000;">Clive Staples Lewis</span><br />
C.S.Lewis died on this day in 1964.<br />
He was brought to his faith at the age of 30 in Oxford<br />
where he &amp; other academics, such as J.R.R.Tolkien,<br />
met regularly &amp; discussed how new myths<br />
might, in the twentieth century,<br />
convey the eternal truths of Christianity.<br />
This led to the creation of Middle Earth &amp; Narnia.<br />
During World War II Lewis was a regular broadcaster<br />
broaching complex theological questions<br />
in terms that the non-academic could grasp.<br />
His “Screwtape Letters” chronicle the frustration<br />
of an elderly devil attempting to instruct<br />
a bungling junior demon in the strategy<br />
of preventing a young man reaching faith.<br />
His book “Surprised by Joy” tells of his marriage,<br />
relatively late in life, to Joy Gresham,<br />
&amp; of her tragic death of cancer four years later.<br />
W23: <span style="color:#ff0000;">Clement of Rome</span> (c.100)<br />
Clement is numbered as the third Pope<br />
&amp; is said to have known both Peter &amp; Paul.<br />
He is said also to have been martyred<br />
by being thrown into the sea<br />
weighed down by an anchor.<br />
Because of this legend his emblem is an anchor<br />
&amp; churches in ports or by the sea<br />
are dedicated in his name.<br />
Historically, however, a letter<br />
written from Rome to Corinth<br />
at the end of the first century<br />
was quickly attributed to him<br />
while it continued to be read publicly<br />
in the Corinthian church.<br />
The letter was prompted by a group<br />
banding together to eject their leaders<br />
&amp; argues strongly for pastoral care<br />
&amp; a respect for authority.<br />
That such a letter should command respect<br />
gives evidence for the growing power<br />
of the church in Rome<br />
whether or not the papacy<br />
had already emerged.<br />
However, what is set out in the letter<br />
with its emphasis on the Eucharist<br />
&amp; on the importance of church unity,<br />
shows the writer as a person<br />
with a calm &amp; compassionate character.<br />
Th24:<br />
F25: <span style="color:#ff0000;">Isaac Watts</span> (1748)<br />
Isaac Watts was born in Southampton in 1674.<br />
where he attended his local grammar school.<br />
A benefactor offered to pay for him to go to university,<br />
but instead Watts chose to attend the Dissenting Academy at Stoke Newington.<br />
It was in Stoke Newington,<br />
after a brief spell as pastor of London’s Mark Lane Chapel,<br />
that Watts worked as a Nonconformist Minister,<br />
writing over 600 hymns<br />
many of which are still sung:<br />
e.g. Joy to the world,<br />
When I survey the wondrous cross,<br />
&amp; Jesus shall reign where’er the sun.<br />
<span style="color:#ff0000;">Catherine of Alexandria</span> (4th c.)<br />
The Legend of St Catherine illustrates how the resilience of a woman<br />
is able to turn the tables on those attacking her.<br />
In the story the Princess Catherine at the age of 18<br />
protests against the persecution of Christians<br />
instigated by the Emperor Maxentius who ruled between 306 &amp; 312.<br />
The Emperor employs 50 philosophers<br />
to convince her of her errors,<br />
&amp; when they fail,<br />
indeed when some are converted to Christianity,<br />
they are executed.<br />
The Emperor then proposed to Catherine<br />
&amp; when she turned him down she was thrown into prison.<br />
Here she converted both fellow prisoners &amp; jailers,<br />
&amp; so was sentenced to death<br />
by being bound upon a spiked wheel<br />
~ which is how she gave her name to the firework.<br />
As the wheel broke she was beheaded&#8230;<br />
to become a venerated saint at the time of the crusades<br />
&amp; in the last century having her day adopted<br />
by those campaigning<br />
against all violence against women.F26:<br />
S26:<br />
S27: <span style="color:#ff0000;">ADVENT SUNDAY</span><br />
M28:<br />
T29: <span style="color:#ff0000;">Day of Prayer for Mission</span><br />
W30: <span style="color:#ff0000;">ANDREW</span><br />
The cross of St Andrew,<br />
white on a blue background<br />
is said to have its origin<br />
in the apostle’s refusal to be crucified<br />
in the style of his master.<br />
St Andrew’s cross, however, thus becomes<br />
a multiplication sign,<br />
a good symbol of one<br />
who, as well as being the patron saint<br />
of Scotland, Greece &amp; Russia,<br />
is the prototype missionary.<br />
It was Andrew who brought to Jesus<br />
the boy with barley loaves &amp; fishes,<br />
a small meal that multiplied;<br />
&amp; it was Andrew who brought to Jesus<br />
the Greeks looking for him in the temple,<br />
a few foreigners who were the first-fruits<br />
of a world-wide church.<br />
“Unless a grain of wheat,” says Jesus<br />
at the end of that story,<br />
“falls into the ground &amp; dies,<br />
it remains a single grain;<br />
but if it dies, it bears a rich harvest.”<br />
(John 10 v 24)<br />
Mission germinates<br />
through small  bold acts of self-giving.<strong><strong><strong><br />
</strong> </strong> </strong> </strong></p>
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